By Stephen Batchelor
A countrywide bestseller and acclaimed advisor to Buddhism for newcomers and practitioners alike
In this easy yet very important quantity, Stephen Batchelor reminds us that the Buddha was once now not a mystic who claimed privileged, esoteric wisdom of the universe, yet a guy who challenged us to appreciate the character of pain, allow pass of its origins, and convey into being a lifestyle that's to be had to us all. The recommendations and practices of Buddhism, says Batchelor, will not be whatever to think in yet whatever to do—and as he explains in actual fact and compellingly, it's a perform that we will be able to have interaction in, despite our history or ideals, as we are living each day at the route to religious enlightenment.
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Additional resources for Buddhism Without Beliefs
T h e wisdom p ro d u c e d th ro u g h them w as not a mystical form o f in tu itio n . R a th e r , it allowed a p erson lo see things as th ey actually are in a ratio n al a n d free m a n n e r . W ith that w isdom , the p ra c titio n e r could know tr u th an d firmly a d h ere to th at tru th . W h e n he coutd not He shaken o r m oved from th at ir u lh by fear, p ain , o r passions, he h a d realized e n lig h te n m en t. Because the m in d h a d been freed from th e fetters o f the defile m en ts a n d passions, this stale was called “ e m a n c ip a tio n " o r “ salv a tio n ” (rnoiaa, vimokfa, vimukti).
W h e n he g rew in be a y o u n g man* ht- m a rrie d Y asodharit; ihey hud a su n . R a h u la . Sfikyamuiii was deeply d istu rb e d , however* by exis4m iiiil prohltriTiii co n cern in g th<1 m ean in g o r life. W h t n he was twenly* n in e yeEirs old (a c c o rd in g lo v arian t areo u n is, he was n in e te e n n r thirtyo n e ), h e left ins family to becom e a w a n d e rin g m e n d ic a n t, S lk y a m u m seem s to hav e h a d a co n tem p lativ e n a tu re . Even before h e left his family, lie had o nce b eg un to m e d ita te Without a n y effort or p r e p a ra tio n a n d had atiained ihe First 'IVance as he was sitting u n d e r a tree w atch in g his lather, the king, plowing a n e a rb y field as p a n o f a religious c e r e m o n y S a k y a m u n i is ai&u said to hav e noticed the birds e a t' ing the w o rm s tu rn e d up by th e [slowing a n d to hav e been profoundly m oved by the w ay in w hich living c re a tu re s all h a rm e d each other.
W ith the renew ed streng th from [he food, S ak y am u n i built a seat u n d e r a n asvattha tree, co m m en ced m e d ita tin g , a n d finally attain ed su p rem e en lig h ten m en t (abhi$ambodhi)t th ereb y b eco m in g a B u d d h a (en ligh ten ed b rin g ). T h e ahattka tree, a rype o f fig tree, b r e r b ecam e know n as the bodhi (en lig h ten m en tj-tree , T h e site was called B u d d h a gaya; a slufta was later erected th e re a n d it b ecam e a m a jo r pilgrim ag e site for Buddhists.
Buddhism Without Beliefs by Stephen Batchelor