ASIAN HIGHLANDS PERSPECTIVES Volume 8: Mongghulni Jilaguni by Limusishiden (Le Dechun) with Charles Kevin Stuart PDF

By Limusishiden (Le Dechun) with Charles Kevin Stuart

Limusishiden (Li Dechun 李得春) with Charles Kevin Stuart. 2010. Mongghulni Jilaguni Da Adal. [Mongghul stories and Lives]. Asian Highlands views quantity eight. Xining urban: Plateau Publications.

Limusishiden (b. 1968) describes his lived reviews and reminiscences with regards to language, schooling, conventional ideals, and folklore; offers info of his mom and dad, 3 paternal aunts, and paternal grandparents' lives; describes Tughuan (Tuguan 土官) Village; and stories on a trip to Jija Nuri (Jijialing 吉家岭) Village in 2007 and its speedy cultural transformation, delivering detailed insights into Mongghul (Tu 土; Monguor) lifestyles in Huzhu 互助 Mongghul self sustaining County, Haidong 海东 quarter, Qinghai 青海 Province, PR China within the 20th and early twenty-first centuries.

ACCLAIM

This vital account of Tuguan Village and the encircling components brings a richly textured wisdom of the 20 th century lived adventure of this multi-ethnic group. For Tibetan experiences particularly, the Tu/ Mongghul global has frequently been assumed to were a Tibetan Buddhist global; Mongghul incarnations of the Lcang skya and Tukwuan (Tuguan) Lamas are mistakenly mentioned as if they have been no various than ethnic Tibetans. Dr. Limusishiden's narrative makes transparent that the realm less than the keep watch over of the Tuguan lama used to be relatively Mongghul. expectantly, Tibetan students will discover what this is able to let us know in regards to the specified contributions of this ethnicity to Tibetan spiritual literature and lifestyles (they stay energetic in Tibetan Buddhist monasteries today). different interesting points of this research comprise the demographics, together with sparse human populations threatened by way of wolves within the area as overdue because the Forties; and the social lives of the group, specially the main points of marital family, the tricky lives of ladies, and the fabric and oral tradition of the sector. a superb learn and a becoming tribute to the reminiscence of this crucial pupil and physician. grey Tuttle, Leila Hadley Luce Assistant Professor of recent Tibetan reports, Columbia University

Mongghul stories and Lives is a distinct paintings of auto-ethnography penned by way of a member of the Mongghul (Tu) ethnic workforce of northwest China. via own narrative, anecdote, and rigorous annotation, Dr. Limusishiden relates the relatives folklore of numerous generations of his family members, intertwining minute descriptions of neighborhood customs and function genres with illuminating slices of family tree and oral heritage. Spanning pivotal many years of person and cultural ameliorations, this richly illustrated account is a source for destiny generations of Mongghul humans and provides non-locals specific entry to a dynamic society situated on the crossroads of a number of cultures. Mark Bender, The Ohio kingdom University
Mongghul stories and Lives is a superbly eclectic mixture of autobiography, ethnography, kin background, and descriptive sociolinguistics. The honesty of the simple story-telling reaches around the temporal and cultural divide, bringing into undeniable view an international no longer famous to such a lot readers of English. One can't yet be awed through the account of 'rich guy' Grandfather's stories with the chinese, and the chinese language nation. during this tale, but in addition present in many others within the textual content, the grand flows of historic switch wash opposed to the lived human situation. Keith Dede, Lewis & Clark College

This amazing memoir of the interior Asian borderlands features a wealthy ethnography of a humans and tradition at the cusp of significant financial and social switch. Limusishiden and Kevin Stuart have captured an genuine checklist of Tu faith, life, and kinship buildings. The venture comprises descriptions of relations family, family existence, calendrical and lifestyles cycle rituals. it truly is rigorously annotated and is an authoritative source for college students and students of conventional Asia. Paul Nietupski, John Carroll collage, Cleveland, Ohio

MUXIGU UGO

Ne pujiuri, ndani qinsangni lurijiri zui shdehada taiya aadee aaneehgini guseera kurija. Tensa muxiguni dii nigiijida budahgi sunishidaji gua amahgiingi yiiha. Ndahgini aadee mudeguni luanniijinada ndahgide ganni aaba aamahgina amahgiingi yiiguni budahgidi bu jilaji zangda kileji guigu tigiinga. Hgengiini muni aaba kilesanna jida ganda shduguhgini sgaji gua jang ne Nansan Badii pujiiha. Nansan Badiini muni aaba tailaji hugughawa gina. Aadee da aaneeni budahgi hudu jilani.

Muni aaba xuutang udeda ruaji gua, Qidari ugo gulesada haran kidi nesilaja. Nigeha kunni zhunzhuu, darang sgilini saini. Huina qinsangni ne fulunra gharighawa, sghan rmaangi hguaji ghuji gui, kudu nanhan, mulasla luan tinga sghan adalgida l. a. shdaji gua. Huinog ne ganni bulaihgini pujiu muxi ghara, yiiguadi gunzu yiigu dii yiisge xjiribu adalgi laja. Aaba gan mulasladina ne diidangma Mongghul amahgiingi yiiguni bulaihgidina kijeedinida guleji ghuangi nda ne pujiuni jiurigura hudu yangla shdaja. Aaba jiu tigiinga qi ganla kijeeda handilasa tangxanima jiu kijeedinida ayilidi amakija, ndani qinsangdi nensa muxi amakija tigiina. Ne yiiguala ne huina bu Limusishiden ne Mongghulni jiurigura yangla shdaxja. Hgali ginii muni jinqangii aaba buda mulaslahgidini ganni Mongghulni gule boxi shdagura.

Ghoori menghan fanni huinasa Mongghulni yiiguala bu jilagunsala biilasa yiiguala buraji xna: deelna musilidijin quundina, kunhgi kuduna banka yang nige ghajarishdi xna, yerishdi lalang kun yiiguala ghada ghari xna. Mulahgi ghada dagunla yiiguala tannilida guura szaribatinla jiihunlana. Tinga Mongghul ugoni gulejin dii nige ghoori guseeni kunha shbinzi quundiguna. Haran fansa muxi muulasa Mongghulni yiiguala buragunagisa sgilisa chukiji yiidighana. Niumalang muulasa dii jiu tigii logga, kenmada dangla adaguna ne Mongghulni buragura. Tinga do jiu muulaguni shdasa maliihan mudejin, lailasanhgini nigiiji hura boxiya ginii! Buda jiu tigangi shdaguna.

Ne pujiuni ndani qinsangni Yinyiila jiuriji ne Mongghuldi duralajinhgidi jangjiungi kuji gharigha shdasachuanggiji muulanii! Amagagisa bu Mongghulwa darang Tughuan kunna.

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Extra resources for ASIAN HIGHLANDS PERSPECTIVES Volume 8: Mongghulni Jilaguni Da Adal [Mongghul Memories and Lives]

Sample text

Five to six wood planks covered the opening once fuel was placed inside and were removed when more fuel was needed (two days later) and to remove ash. In contrast, the yikang was built of adobe bricks and heated via an oven outside the room. A cavity was made under the yikang, so it could be heated with smoldering fuel from the oven. The ensuing smoke was channeled outside. The father and sons of the family slept on the felt-covered yikang, while the wife, daughters, and babies slept on the bankang without a bed cushion, which allowed babies' urine and excrement to easily be scraped into the bankang.

These two 'treasure' grandsons slept with Grandmother (Srangxji, 1923-1987), who breastfed them until they were twelve. My grandparents doted on all their grandchildren, which created a core harmony, despite numerous conflicts between grandparents, their sons, daughters-in-law, paternal aunts, and grandchildren. For example, when Grandmother's daughters came to visit, she allowed them to stay longer than she allowed her daughters-in-law to stay at their parents' homes. Grandmother secretly bought cloth for her unmarried daughters in the twelfth month so that they could make new clothes for themselves for the coming New Year.

I watched him from the roof of our house. I told Grandfather (Limusirang, 1924-1987) and he quickly barred the front gate. A few moments later a strong 'bang-bang' sounded at the gate. My family members listened quietly and motionlessly until the sound of the tapping walking stick faded away about twenty minutes later. I watched from the roof as the old man departed. I asked Mother (Saihua, b. 1945), why Grandfather would not let him enter. From her melancholy reply, I learned that this man, who had been Grandfather's friend for years and who had often visited, had done something unspeakable–a month before, he had gone to a Han 汉 Chinese home and had eaten donkey meat.

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ASIAN HIGHLANDS PERSPECTIVES Volume 8: Mongghulni Jilaguni Da Adal [Mongghul Memories and Lives] by Limusishiden (Le Dechun) with Charles Kevin Stuart


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