By Chris Spackman
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There are those that say the South has disappeared. yet in her groundbreaking, thought-provoking exploration of the area, Tracy Thompson, a Georgia local and Pulitzer Prize finalist, asserts that it has simply drawn on its oldest culture: a capability to conform and rework itself. Thompson spent years touring throughout the zone and chanced on a South either amazingly related and extensively varied from the land she knew as a toddler.
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Additional info for An encyclopedia of Japanese history
Chūai-tennō The 14th Emperor of Japan. Chūkyō-tennō The 85th Emperor of Japan. Lived 10 Oct. 1218 to 20 May 1234. Reigned 20 April 1221 to 9 July 1221. Class `A' War Crimes See War Crimes, Class A on page XXX 49 Constitution of 1889 Constitution of 1889 This is a translation of the first constitution of Japan, promulgated in 1889. CONSTITUTION OF THE EMPIRE OF JAPAN, 1889 Imperial Oath Sworn in the Sanctuary in the Imperial Palace (Tsuge-bumi) We, the Successor to the prosperous Throne of Our Predecessors, do humbly and solemnly swear to the Imperial Founder of Our House and to Our other Imperial Ancestors that, in pursuance of a great policy co-extensive with the Heavens and with the Earth, We shall maintain and secure from decline the ancient form of government.
The Budget shall be first laid before the House of Representatives. Article 66. The expenditures of the Imperial House shall be defrayed every year out of the National Treasury, according to the present fixed amount for the same, 56 Constitution of 1889 and shall not require the consent thereto of the Imperial Diet, except in case an increase thereof is found necessary. Article 67. Those already fixed expenditures based by the Constitution upon the powers appertaining to the Emperor, and such expenditures as may have arisen by the effect of law, or that appertain to the legal obligations of the Government, shall be neither rejected nor reduced by the Imperial Diet, without the concurrence of the Government.
The Eight Fold Path describes the proper way to live to achieve enlightenment. It is not an easy path, and in theory it could take you several lifetimes to finally transcend the cycle of birth and death. The path demands great sacrifice and discipline. Obviously such a seemingly pessimistic and difficult religion is going to have some public relations problems. Joe (and Jane) Layman doesn't have enough spare time to spend hours sitting on his butt meditating. Neither are most people real interested in giving up married life.
An encyclopedia of Japanese history by Chris Spackman