By Bhikkhu Bodhi
This contemporary translation of the Abhidhammattha Sangaha (Manual of Abhidhamma) deals an creation to Buddhism's basic philosophical psychology. initially written within the eleventh or twelfth century, the Sangaha has served because the key to knowledge held within the Abhidhamma. Concisely surveyed are Abhidhamma's primary issues, together with states of recognition and psychological components, the services and strategies of the brain, the fabric international, based bobbing up, and the tools and phases of meditation. This provides a precise translation of the Sangaha along the unique Pali textual content. a close, explanatory advisor with greater than forty charts and tables lead readers in the course of the complexities of Adhidhamma.
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Extra resources for A Comprehensive Manual of Abhidhamma: The Abhidhammattha Sangaha
It became increasingly important within early Christian discourses to drive a wedge between the traditional association of religio with traditio. This occurred through a transformation of the notion of religio. Thus, in the third century CE we find the Christian writer Lactantius explicitly rejecting Cicero’s etymology, arguing instead that religio derives from re-ligare, meaning to bind together or link. Thus, for Lactantius, religio ‘is a worship of the true; superstition of the false. And it is important, really, why you worship, not how you worship, or what you pray for ...
The two sides of the dichotomy. Nevertheless, it is important to note that the prevailing attitudes and presuppositions we have about mysticism are culturally specific and ultimately derive from the philosophical presuppositions of Western thought since the Enlightenment. One should therefore be wary of accepting such characterizations of the subject matter as an unproblematic representation of the phenomenon of mysticism, particularly when examining traditions in the pre-Enlightenment era and from non-Western cultures.
Descriptions of mysticism as irrational (or, more sympathetically following Rudolf Otto – the nonrational) reflect the construction of ‘the mystical’ as the excluded ‘other’ or shadow-side of ‘the philosophical’. The force (literally, the violence) of such histories of philosophy is precisely in what they exclude from the discussion. In a spirit of reconciliation between continental and analytic traditions of Western philosophy, Jorge Gracia has recently argued that there have been three strands to the Western philosophical tradition: the mainstream, the poetic and the critical.
A Comprehensive Manual of Abhidhamma: The Abhidhammattha Sangaha by Bhikkhu Bodhi