By Ryan K. Balot
Includes 34 essays from top students in heritage, classics, philosophy, and political technological know-how to light up Greek and Roman political inspiration in all its variety and depth.
- Offers a vast survey of historic political concept from Archaic Greece via past due Antiquity
- Approaches historic political philosophy from either a normative and historic focus
- Examines Greek and Roman political inspiration inside of ancient context and modern debate
- Explores the function of historic political suggestion in a number philosophies, equivalent to the person and neighborhood, human rights, faith, and cosmopolitanism
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Additional resources for A Companion to Greek and Roman Political Thought
Through the study of political structures, two questions tend to be asked of ancient politics. First, what is the procedural basis by which formalized relationships between different offices are established and sustained? In short, if politics is understood procedurally, then by what procedures is the political system formed? Lintott asks of Roman political development, for example, ‘‘what was the authority which sanctioned a given constitutional practice’’ (1999a: 2)? And Ehrenberg struggles mightily to explain how Cleisthenes could enact sweeping changes in the Athenian constitution when he had no ‘‘official position,’’ and how he could implement democratic changes in a seemingly undemocratic way (1950: 542; also 1967: 87–8).
It is hoped that the present collection will provide an interpretative and philosophical basis for supplementing and enriching recent efforts, for challenging contemporary orthodoxies, and for stimulating further reflection upon the political possibilities of virtue politics in modernity. Supplementing Contemporary Theory From the perspective of understanding classical political thought as both a supplement and a challenge to contemporary theory, it is worth observing that contemporary theorists of citizenship have paid less attention than they might to two important features of classical political thought.
They would have been ranged among the vices, above all as greed (pleonexia or avaritia) or self-indulgence (akolasia), but more generally as selfishness that diverted a citizen’s attention from the common good. 3 Political thinkers and citizens of classical antiquity in general viewed their political lives from within the framework of virtue and vice. As we discover in the essays of Malcolm Schofield, Charles Hedrick, and Philip Stadter, along with the contributors to part III (‘‘The Virtues and Vices of One-Man Rule’’), Aristotle and his philosophical forbears did not originate this emphasis on the interconnections between politics and civic virtue.
A Companion to Greek and Roman Political Thought by Ryan K. Balot